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Was the public’s later adverse reaction to Robert’s work an expression of the far right, or was this a more deeply embedded response encouraged by his work?

Oh, absolutely. Robert loved being the naughty Catholic boy. There was no question that was in there. The far right wasn’t an issue like it is now, yet there were still adverse reactions to his pictures.

It wasn’t until the Cincinnati exhibition that the brouhaha escalated.

The shocking reactions were there to Robert’s work as much as attraction. I had it myself. It’s a world most of us didn’t know and didn’t live in and couldn’t believe was really going on.

Robert touched that edge between classical form and extreme sexuality.

He did it beautifully. He had a very refined and fresh eye.



Robert Mapplethorpe, Self-portrait, 1988
©Robert Mapplethorpe Foundation

What did he look at? Germano Celant talked about him looking at Ingres and Michelangelo.

Robert and I went to a lot of Pop Art and Minimalist exhibits. We didn’t go to the Met together or to other countries to see classical things. You should ask Patti [Smith]. He didn’t have a lot of [art history] books.



Lynn Davis, Darlene Vanderhoop, Los Angeles, 1978
Courtesy of Lynn Davis and Edwynn Houk Gallery, NY
©Lynn Davis, New York, All Rights Reserved

The Michelangelo imagery happens into his pictures.<

He had such an interest in the nude and sex, he probably had a view of anything where the male or female nude had been in art history, as opposed to somebody who studied classical painting or sculpture. He knew what appealed to him. He knew the history of all things Christian and related to the Church, such as Michelangelo, and also classical Greek art. In terms of his being homosexual and looking at the history of men in art, I’m sure he was very familiar [with art history]. But he didn’t talk about [it].

His connection to art history feels more spontaneous, as if the knowledge was gained on a more visceral level, through his personal relationships and lovers and from the everyday world he lived in. His images are connected to what he’s experiencing.

It was in his consciousness, but he was also exposed to art-based things through his relationship with Sam Wagstaff. His interest in art history was natural and instinctual.

How did Robert’s sense of art history differ from yours?



Lynn Davis, Emin Minaret, 2001
Courtesy of Lynn Davis and Edwynn Houk Gallery, NY
©Lynn Davis, New York, All Rights Reserved

With Robert, it was about a reinterpretation and Minimalism as well as classicism. He and I are very different, yet oddly, there’s something similar in our work. My relationship to sites and travel started because my parents were great travelers of the world in the 50s, when the world was more unique to itself and not so global. My mother had gone to Benares. She came back with this beautiful film of the Ganges. She was more like a recorder than an interpreter. It was this long pan of holy men praying in yoga on the Ganges. That hit me, undeniably, as this dazzling moment.

On the surface, your photographs “The Walking Buddah” and the Giza pyramid series document history, but their scale and directness come right out of the tradition of Minimalism. In Robert’s case, he creates a strange hybrid between contemporary photography and neoclassical sculpture.



Lynn Davis, Walking Buddha, Sukhotai, (2001)
Courtesy of Lynn Davis and Edwynn Houk Gallery, NY
©Lynn Davis, New York, All Rights Reserved

Robert did it in the composition, whereas mine was about emptiness vs. Form, which is different.

What projects would Robert have pursued, had he had the time?

He had the flowers, the sex pictures, and the portraits. The constructions hadn’t quite worked. He probably would have done bigger pieces, maybe combining his amazing sense of proportion and objects with images. I could see him going on and on. It’s tragic not to see more. On the other hand, he left an amazing amount of work for somebody who was 42.

You’ve been shooting in Greenland. How do you prepare?

The room I stay in in Greenland overlooks the ice from a distance, but you can’t shoot from there, you can only shoot from a little boat. You get to study nothing. It’s a wonderful challenge. You’re in that moment. You have to find the images; you’re floating, the boat’s moving, the ice is moving, you have to put it all together. It’s like archery.

Do you have a boatman?



Lynn Davis, Iceberg#16, Disko Bay, 2000
Courtesy of Lynn Davis and Edwynn Houk Gallery, NY
©Lynn Davis, New York, All Rights Reserved

I’ve had different boatmen over the years. I had a 20-foot fishing boat this year.

Was it stable?

It’s going up and down, I’m hanging over it. Even when you cut the motor, it’s still moving. You have to be able to get the image as you drift right into it.

That sounds like a line from the poet John Berryman, whom you studied with: “All that hair flashing over the Atlantic…” That’s from the poem " Dream Song 176" that he wrote about you.

Berryman taught me that you could create from your own madness. I had never before met a person who created work I loved that had these edges and so much pain and beauty. I learned that you could use your wildness. Unfortunately, he killed himself — which is another tragedy.


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